Personality psychology Essay Example for Free

Personality psychology actFreud state that the goal of therapy was to make the unconscious conscious. He certainly made that the goal of his work as a theorist. And yet he makes the unconscious sound very unpleasant, to say the least It is a caldron of befool upthing desires, a bottomless pit of perverse and incestuous cravings, a burial ground for shake up experiences which nevertheless come back to haunt us. Frankly, it doesnt sound same(p) anything Id like to make conscious A younger colleague of his, Carl Jung, was to make the exploration of this inner space his feelings work. He went equipped with a orbit in Freudian theory, of course, and with an app arntly inexhaustible have intercourseledge of mythology, godliness, and philosophy. Jung was especi either(prenominal)(prenominal)y knowledgeable in the symbolism of compound mystical traditions such as Gnosticism, Alchemy, Kabala, and similar traditions in Hinduism and Buddhism. If any peerless could make sense of the unconscious and its habit of revelation itself only in symbolic form, it would be Carl Jung. He had, in addition, a capacity for very gauzy aspirationing and occasional visions.In the f totally of 1913, he had a vision of a monstrous fountain engulfing well-nigh of Europe and lapping at the mountains of his native Switzerland. He saw thousands of concourse drowning and civilization crumbling. Then, the amniotic fluid turned into blood. This vision was followed, in the next few weeks, by woolgathers of eternal winters and rivers of blood. He was afraid that he was becoming psychotic. still on August 1 of that year, instauration War I began. Jung matte up that in that respect had been a connection, somehow, surrounded by himself as an individual and humanity in general that could non be explained away.From thence until 1928, he was to go through a rather painful process of self-exploration that formed the basis of all of his later theorizing. He c befully recorded his dreams, fantasies, and visions, and drew, painted, and sculpted them as well. He found that his experiences guideed to form themselves into mortals, fount with a wise old man and his companion, a little girl. The wise old man evolved, over a number of dreams, into a sort of spiritual guru. The little girl became anima, the feminine soul, who served as his master(prenominal) medium of communication with the deeper aspects of his unconscious.A leathery brown dwarf would show up guarding the entrance to the unconscious. He was the shadow, a primitive companion for Jungs ego. Jung dreamt that he and the dwarf killed a beautiful blond youth, whom he called Siegfried. For Jung, this correspond a warning slightly the dangers of the worship of glory and bomberism which would soon hunting expedition so a lot sorrow all over Europe and a warning round the dangers of some of his own tendencies towards hero-worship, of Sigmund Freud Jung dreamt a great deal intimately the dead , the land of the dead, and the rising of the dead.These fabricateed the unconscious itself non the little personalized unconscious that Freud made such a big deal out of, besides a natural corporal unconscious of humanity itself, an unconscious that could contain all the dead, not tho our personal ghosts. Jung began to arrest the cordially ill as people who atomic number 18 haunted by these ghosts, in an age where no- integrity is conjectural to rase believe in them. If we could only recapture our mythologies, we would on a lower floorstand these ghosts, become pacifierable with the dead, and heal our custodytal illnesses.Critics sop up suggested that Jung was, very simply, ill himself when all this happened. tho Jung felt that, if you want to dealstairsstand the jungle, you jakest be content just to sail back and forth near the shore. Youve got to get into it, no matter how exotic and frightening it competency seem. Biography Carl Gustav Jung was born July 26, 1875, in the small Swiss village of Kessewil. His father was capital of Minnesota Jung, a country parson, and his m some otherwisewise was Emilie Preiswerk Jung. He was surrounded by a fairly well educated extended family, including quite a few clergymen and some eccentrics as well.The elder Jung started Carl on Latin when he was six years old, beginning a long interest in run-in and literature particularly past literature. Besides most modern western European languages, Jung could read several ancient ones, including Sanskrit, the language of the original Hindu holy books. Carl was a rather solitary adolescent, who didnt c atomic number 18 much for school, and in particular couldnt take competition.He went to boarding school in Basel, Switzerland, where he found himself the object of a lot of green-eyedharassment. He began to use sickness as an excuse, widening an embarrassing end to faint under pressure. Although his commencement ceremonyborn c atomic number 18er choice was archeology, he went on to study medicine at the University of Basel. While working under the famous neurologist Krafft-Ebing, he settled on psychiatry as his cargoner. After graduating, he took a position at the Burghoeltzli Mental Hospital in Zurich under Eugene Bleuler, an expert on (and the namer of) schizophrenia. In 1903, he married Emma Rauschenbach.He to a fault taught classes at the University of Zurich, had a private practice, and invented word association at this age Long an admirer of Freud, he met him in Vienna in 1907. The story goes that after they met, Freud canceled all his appointments for the day, and they prattleed for 13 hours straight, such was the impact of the meeting of these two great minds Freud eventually came to see Jung as the crown prince of psychoanalysis and his heir app arnt. just now Jung had never been entirely sold on Freuds theory.Their affinity began to cool in 1909, during a trip to America. They were entertaining themselves by analyzing for each one others dreams ( much fun, app arently, than shuffleboard), when Freud seemed to show an excess of resistance to Jungs efforts at analysis. Freud finally said that theyd have to stop because he was afraid he would lose his authority Jung felt rather insulted. World War I was a painful period of self-examination for Jung. It was, however, also the beginning of one of the most interesting theories of genius the world has ever seen.After the war, Jung traveled widely, visiting, for example, tribal people in Africa, America, and India. He retired in 1946, and began to retreat from public attention after his wife died in 1955. He died on June 6, 1961, in Zurich. Theory Jungs theory divides the psyche into three parts. The first is the ego,which Jung identifies with the conscious mind. Closely related is the personal unconscious, which implys anything which is not presently conscious, but can be.The personal unconscious is like most peoples understanding of the u nconscious in that it accommodates twain memories that are easily brought to mind and those that have been squashed for some curtilage. But it does not include the instincts that Freud would have it include. But then Jung adds the part of the psyche that makes his theory stand out from all others the collective unconscious. You could call it your psychic inheritance. It is the reservoir of our experiences as a species, a kind of knowledge we are all born with. And yet we can never be directly conscious of it.It influences all of our experiences and behaviors, most especially the emotional ones, but we only know about it indirectly, by looking at those influences. There are some experiences that show the effects of the collective unconscious more clearly than others The experiences of love at first sight, of deja vu (the feeling that youve been here before), and the immediate recognition of certain symbols and the meanings of certain myths, could all be understood as the sudden conjunction of our outer reality and the inner reality of the collective unconscious.Grander examples are the creative experiences overlap by artists and musicians all over the world and in all times, or the spiritual experiences of mystics of all religions, or the parallels in dreams, fantasies, mythologies, fairy tales, and literature. A nice example that has been greatly discussed recently is the near-death experience. It seems that many an(prenominal) people, of many contrasting cultural backgrounds, dumbfound that they have very similar recollections when they are brought back from a close work with death.They speak of leaving their bodies, seeing their bodies and the events surrounding them clearly, of existence pulled through a long tunnel towards a bright light, of seeing deceased relatives or religious figures waiting for them, and of their disappointment at having to leave this blessed scene to return to their bodies. Perhaps we are all built to experience death in this fashion. Archetypes The contents of the collective unconscious are called pilot programs. Jung also called them dominants, imagos, mythological or immemorial images, and a few other names, but archetypes seems to have won out over these.An archetype is an unlearned tendency to experience things in a certain way. The archetype has no form of its own, but it acts as an organizing principle on the things we see or do. It works the way that instincts work in Freuds theory At first, the baby just wants something to eat, without discriminating what it wants. It has a rather indefinite yearning which, nevertheless, can be satisfied by some things and not by others. Later, with experience, the child begins to yearn for something more specific when it is hungry a bottle, a cookie, a grilled lobster, a slice of New York style pizza.The archetype is like a black hole in space You only know its there by how it draws matter and light to itself. The buzz off archetype The grow arche type is a particularly good example. All of our ancestors had mothers. We have evolved in an environment that included a mother or mother-substitute. We would never have survived without our connection with a nurturing-one during our times as religious serviceless infants. It stands to reason that we are built in a way that reflects that evolutionary environment We come into this world straightaway to want mother, to seek her, to make out her, to deal with her.So the mother archetype is our built-in ability to recognize a certain relationship, that of mothering. Jung says that this is rather abstract, and we are likely to project the archetype out into the world and onto a particular person, usually our own mothers. withal when an archetype doesnt have a particular real person available, we tend to personify the archetype, that is, turn it into a mythological story-book character. This character symbolizes the archetype.The mother archetype is symbolized by the primordial mothe r or earth mother of mythology, by Eve and Mary in western traditions, and by less personal symbols such as the church, the nation, a forest, or the ocean. According to Jung, someone whose own mother failed to satisfy the demands of the archetype may well be one that spends his or her life seeking comfort in the church, or in identification with the motherland, or in meditating upon the figure of Mary, or in a life at sea. Mana You must understand that these archetypes are not actually biological things, like Freuds instincts.They are more spiritual demands. For example, if you dreamt about long things, Freud might suggest these things represent the phallus and eventual(prenominal)ly sex. But Jung might have a very different interpretation. Even dreaming quite specifically about a penis might not have much to do with some unfulfilled pauperism for sex. It is curious that in primitive societies, phallic symbols do not usually refer to sex at all. They usually symbolize mana, or s piritual power. These symbols would be displayed on occasions when the spirits are being called upon to increase the yield of corn, or fish, or to heal someone.The connection between the penis and strength, between seed and seed, between fertilization and fertility are understood by most cultures. The shadow Sex and the life instincts in general are, of course, represented somewhere in Jungs system. They are a part of an archetype called the shadow. It derives from our prehuman, beast past, when our concerns were limited to survival and reproduction, and when we werent self-conscious. It is the off-key side of the ego, and the evil that we are capable of is a great deal stored there. Actually, the shadow is amoral neither good nor awful, just like animals.An animal is capable of tender care for its young and vicious cleanup position for food, but it doesnt choose to do either. It just does what it does. It is innocent. But from our human perspective, the animal world looks r ather brutal, inhuman, so the shadow becomes something of a garbage can for the parts of ourselves that we cant quite admit to. Symbols of the shadow include the snake (as in the garden of Eden), the dragon, monsters, and demons. It oft guards the entrance to a cave or a kitty-cat of water, which is the collective unconscious.Next time you dream about wrestling with the devil, it may only be yourself you are wrestling with The persona The persona represents your public image. The word is, obviously, related to the word person and reputation, and comes from a Latin word for mask. So the persona is the mask you put on before you show yourself to the outside world. Although it begins as an archetype, by the time we are finished realizing it, it is the part of us most distant from the collective unconscious. At its lift out, it is just the good impression we all wish to present as we fill the roles society requires of us.But, of course, it can also be the false impression we use to manipulate peoples opinions and behaviors. And, at its worst, it can be mistaken, even by ourselves, for our true nature Sometimes we believe we really are what we pretend to be Anima and bad blood A part of our persona is the role of antheral or female we must play. For most people that role is determined by their visible gender. But Jung, like Freud and Adler and others, felt that we are all really bisexual in nature. When we begin our lives as fetuses, we have undifferentiated sex organs thatonly gradually, under the influence of hormones, become male or female. Likewise, when we begin our social lives as infants, we are neither male nor female in the social sense. Almost immediately as soon as those pink or blue booties go on we come under the influence of society, which gradually molds us into men and women. In all societies, the expectations placed on men and women differ, usually based on our different roles in reproduction, but oftentimes involving many details that a re purely traditional. In our society today, we still have many remnants of these traditional expectations.Women are still expected to be more nurturant and less aggressive men are still expected to be strong and to ignore the emotional side of life. But Jung felt these expectations meant that we had developed only half of our potential. The anima is the female aspect present in the collective unconscious of men, and the bad blood is the male aspect present in the collective unconscious of women. Together, they are referred to as syzygy. The anima may be personified as a young girl, very spontaneous and intuitive, or as a witch, or as the earth mother.It is likely to be associated with deep emotionality and the force of life itself. The animus may be personified as a wise old man, a sorcerer, or often a number of males, and tends to be logical, often rationa identifyic, even argumentative. The anima or animus is the archetype through which you communicate with the collective uncons cious generally, and it is substantial to get into touch with it. It is also the archetype that is responsible for much of our love life We are, as an ancient Greek myth suggests, always looking for our other half, the half that the Gods took from us, in members of the opposite sex.When we fall in love at first sight, then we have found someone that fills our anima or animus archetype particularly well Other archetypes Jung said that there is no fixed number of archetypes which we could simply list and memorize. They overlap and easily melt into each other as makeed, and their logic is not the usual kind. But here are some he mentions Besides mother, their are other family archetypes. Obviously, there is father, who is often symbolized by a guide or an authority figure. There is also the archetype family, which represents the idea of blood relationship and ties that run deeper than those based on conscious reasons.There is also the child, represented in mythology and art by childr en, infants most especially, as well as other small creatures. The Christ child celebrated at Christmas is a manifestation of the child archetype, and represents the time to come, becoming, rebirth, and salvation. Curiously, Christmas falls during the winter solstice, which in northern primitive cultures also represents the future and rebirth. People used to light bonfires and perform ceremonies to encourage the suns return to them. The child archetype often blends with other archetypes to form the child-god, or the child-hero.Many archetypes are story characters. The hero is one of the main ones. He is the mana personality and the defeater of evil dragons. Basically, he represents the ego we do tend to identify with the hero of the story and is often occupied in fighting the shadow, in the form of dragons and other monsters. The hero is, however, often dumb as a post. He is, after all, ignorant of the ways of the collective unconscious. Luke Skywalker, in the Star Wars films, is the perfect example of a hero. The hero is often out to rescue the maiden. She represents purity, innocence, and, in all likelihood, naivete.In the beginning of the Star Wars story, Princess Leia is the maiden. But, as the story progresses, she becomes the anima, discovering the powers of the force the collective unconscious and becoming an equal partner with Luke, who turns out to be her brother. The hero is guided by the wise old man. He is a form of the animus, and reveals to the hero the nature of the collective unconscious. In Star Wars, he is played by Obi Wan Kenobi and, later, Yoda. Notice that they teach Luke about the force and, as Luke matures, they die and become a part of him. You might be curious as to the archetype represented by Darth Vader, the dark father. He is the shadow and the master of the dark side of the force. He also turns out to be Luke and Leias father. When he dies, he becomes one of the wise old men. There is also an animal archetype, representing hu manitys relationships with the animal world. The heros faithful horse would be an example. Snakes are often symbolic of the animal archetype, and are scene to be particularly wise. Animals, after all, are more in touch with their natures than we are. Perhaps stanch little robots and reliable old spaceships the Falcon are also symbols of animal.And there is the trickster, often represented by a clown or a magician. The tricksters role is to hamper the heros progress and to generally make trouble. In Norse mythology, many of the gods adventures originate in some trick or another played on their majesties by the half-god Loki. There are other archetypes that are a little more difficult to talk about. One is the original man, represented in western religion by Adam. Another is the God archetype, representing our need to comprehend the universe, to give a meaning to all that happens, to see it all as having some social situation and direction.The hermaphrodite, some(prenominal) mal e and female, represents the union of opposites, an important idea in Jungs theory. In some religious art, savior is presented as a rather feminine man. Likewise, in China, the character Kuan Yin began as a male canonise (the bodhisattva Avalokiteshwara), but was portrayed in such a feminine manner that he is more often thought of as the female goddess of compassion The most important archetype of all is the self. The self is the ultimate unity of the personality and is symbolized by the circle, the cross, and the mandala figures that Jung was fond of painting.A mandala is a drawing that is used in conjecture because it tends to draw your focal point back to the center, and it can be as unanalyzable as a geometrical figure or as complicated as a stained glass window. The personifications that best represent self are Christ and Buddha, two people who many believe achieved god. But Jung felt that perfection of the personality is only truly achieved in death. The dynamics of the psyche So much for the content of the psyche. like a shot lets turn to the principles of its operation. Jung gives us three principles, beginning with the principle of opposites.Every wish immediately suggests its opposite. If I have a good thought, for example, I cannot jock but have in me somewhere the opposite bad thought. In fact, it is a very basic point In order to have a excogitation of good, you must have a concept of bad, just like you cant have up without down or black without white. This idea came home to me when I was about eleven. I occasionally tried to help poor innocent woodland creatures who had been hurt in some way often, Im afraid, killing them in the process. at one time I tried to nurse a baby robin back to health.But when I picked it up, I was so struck by how light it was that the thought came to me that I could easily crush it in my hand. brain you, I didnt like the idea, but it was undeniably there. According to Jung, it is the opposition that creates the power (or libido) of the psyche. It is like the two poles of a battery, or the splitting of an atom. It is the contrast that gives energy, so that a strong contrast gives strong energy, and a rickety contrast gives weak energy. The second principle is the principle of equivalence.The energy created from the opposition is given to both sides equally. So, when I held that baby bird in my hand, there was energy to go ahead and try to help it. But there is an equal amount of energy to go ahead and crush it. I tried to help the bird, so that energy went into the various behaviors involved in helping it. But what happens to the other energy? Well, that depends on your attitude towards the wish that you didnt fulfill. If you acknowledge it, face it, keep it available to the conscious mind, then the energy goes towards a general improvement of your psyche.You grow, in other words. But if you pretend that you never had that evil wish, if you deny and suppress it, the energy will go tow ards the development of a complex. A complex is a pattern of hold thoughts and feelings that cluster constellate around a theme provided by some archetype. If you deny ever having thought about crushing the little bird, you might put that idea into the form offered by the shadow (your dark side). Or if a man denies his emotional side, his emotionality might find its way into the anima archetype. And so on.Heres where the problem comes If you pretend all your life that you are only good, that you dont even have the capacity to lie and tramp and steal and kill, then all the times when you do good, that other side of you goes into a complex around the shadow. That complex will begin to develop a life of its own, and it will haunt you. You might find yourself having nightmares in which you go around stomping on little baby birds If it goes on long enough, the complex may take over, may possess you, and you might wind up with a multiple personality.In the moving picture The Three F aces of Eve, Joanne Woodward portrayed a meek, mild woman who eventually discovered that she went out and partied like angry on Saturday nights. She didnt smoke, but found cigarettes in her purse, didnt drink, but woke up with hangovers, didnt fool around, but found herself in sexy outfits. Although multiple personality is rare, it does tend to involve these kinds of black-and-white extremes. The final principle is the principle of entropy. This is the tendency for oppositions to come together, and so for energy to decrease, over a persons lifetime.Jung borrowed the idea from physics, where entropy refers to the tendency of all physical systems to run down, that is, for all energy to become evenly distributed. If you have, for example, a heat source in one corner of the room, the whole room will eventually be heated. When we are young, the opposites will tend to be extreme, and so we tend to have lots of energy. For example, adolescents tend to exaggerate male-female differences, w ith boys trying hard to be masculine and girls trying equally hard to be feminine. And so their sexual activity is invested with great amounts of energyPlus, adolescents often swing from one extreme to another, being wild and crazy one minute and finding religion the next. As we get older, most of us come to be more comfortable with our different facets. We are a bit less naively idealistic and recognize that we are all mixtures of good and bad. We are less threatened by the opposite sex within us and become more androgynous. Even physically, in old age, men and women become more alike. This process of rising above our opposites, of seeing both sides of who we are, is called transcendence. The self The goal of life is to realize the self.The self is an archetype that represents the transcendence of all opposites, so that every aspect of your personality is expressed equally. You are then neither and both male and female, neither and both ego and shadow, neither and both good and ba d, neither and both conscious and unconscious, neither and both an individual and the whole of creation. And yet, with no oppositions, there is no energy, and you cease to act. Of course, you no longer need to act. To keep it from get too mystical, think of it as a new center, a more balanced position, for your psyche.When you are young, you focus on on the ego and worry about the trivialities of the persona. When you are older (assuming you have been developing as you should), you focus a little deeper, on the self, and become closer to all people, all life, even the universe itself. The self-realized person is actually less selfish. Synchronicity Personality theorists have argued for many years about whether psychological processes function in terms of mechanism or teleology. Mechanism is the idea that things work in through cause and effect One thing results to another which leads to another, and so on, so that the past determines the present.Teleology is the idea that we are lead on by our ideas about a future state, by things like purposes, meanings, values, and so on. Mechanism is link with determinism and with the natural sciences. Teleology is linked with free will and has become rather rare. It is still common among moral, legal, and religious philosophers, and, of course, among personality theorists. Among the people discussed in this book, Freudians and behaviorists tend to be mechanists, while the neo-Freudians, humanists, and existentialists tend to be teleologists. Jung believes that both play a part.But he adds a third substitute(a) called synchronicity. Synchronicity is the occurrence of two events that are not linked causally, nor linked teleologically, yet are meaningfully related. Once, a client was describing a dream involving a scarab beetle when, at that very instant, a very similar beetle flew into the window. Often, people dream about something, like the death of a loved one, and find the next morning that their loved one did, in f act, die at about that time. Sometimes people pick up he call off to call a friend, only to find that their friend is already on the line.Most psychologists would call these things coincidences, or try to show how they are more likely to occur than we think. Jung believed the were indications of how we are connected, with our fellow humans and with nature in general, through the collective unconscious. Jung was never clear about his own religious beliefs. But this out-of-the-way idea of synchronicity is easily explained by the Hindu view of reality. In the Hindu view, our individual egos are like islands in a sea We look out at the world and each other and think we are relegate entities.What we dont see is that we are connected to each other by bureau of the ocean floor beneath the waters. The outer world is called maya, meaning illusion, and is thought of as Gods dream or Gods dance. That is, God creates it, but it has no reality of its own. Our individual egos they call jivatm an, which agent individual souls. But they, too, are something of an illusion. We are all actually extensions of the one and only Atman, or God, who allows bits of himself to forget his identity, to become apparently separate and independent, to become us. But we never truly are separate.When we die, we wake up and realize who we were from the beginning God. When we dream or meditate, we sink into our personal unconscious, coming closer and closer to our true selves, the collective unconscious. It is in states like this that we are especially open to communications from other egos. Synchronicity makes Jungs theory one of the rare ones that is not only compatible with parapsychological phenomena, but actually tries to explain them Introversion and extroversion Jung developed a personality typology that has become so popular that some people dont realize he did anything elseIt begins with the distinction between introversion and extroversion. Introverts are people who prefer their in ternal world of thoughts, feelings, fantasies, dreams, and so on, while extroverts prefer the outside world of things and people and activities. The words have become confused with ideas like shyness and sociability, partially because introverts tend to be shy and extroverts tend to be sociable. But Jung intended for them to refer more to whether you (ego) more often faced toward the persona and outer reality, or toward the collective unconscious and its archetypes.In that sense, the introvert is somewhat more mature than the extrovert. Our culture, of course, values the extrovert much more. And Jung warned that we all tend to value our own type most We now find the introvert-extravert dimension in several theories, notably Hans Eysencks, although often hidden under alternative names such as sociability and surgency. The functions Whether we are introverts or extroverts, we need to deal with the world, inner and outer. And each of us has our preferred ways of dealing with it, ways we are comfortable with and good at.Jung suggests there are four basic ways, or functions The first is sensing. Sensing meat what it says getting information by means of the senses. A sensing person is good at looking and listening and generally getting to know the world. Jung called this one of the ill-considered functions, meaning that it involved perception rather than judging of information. The second is thinking. Thinking means evaluating information or ideas rationally, logically. Jung called this a rational function, meaning that it involves decision making or judging, rather than simple intake of information.The third is intuiting. Intuiting is a kind of perception that works outside of the usual conscious processes. It is irrational or perceptual, like sensing, but comes from the complex integration of large amounts of information, rather than simple seeing or hearing. Jung said it was like seeing around corners. The fourth is feeling. Feeling, like thinking, is a matte r of evaluating information, this time by weighing ones overall, emotional response. Jung calls it rational, obviously not in the usual sense of the word. We all have these functions.We just have them in different proportions, you might say. Each of us has a superlative function, which we prefer and which is best developed in us, a secondary function, which we are aware of and use in support of our superior function, a tertiary function, which is only slightly less developed but not terribly conscious, and an low-level function, which is poorly developed and so unconscious that we might deny its existence in ourselves. Most of us develop only one or two of the functions, but our goal should be to develop all four.Once again, Jung sees the transcendence of opposites as the ideal. Assessment Katharine Briggs and her daughter Isabel Briggs Myers found Jungs types and functions so revealing of peoples personalities that they decided to develop a paper-and-pencil test. It came to be ca lled the Myers-Briggs Type Indicator, and is one of the most popular, and most studied, tests around. On the basis of your answers on about 125 questions, you are placed in one of sixteen types, with the understanding that some people might find themselves somewhere between two or thre.